This post will look at society and terms related to it as defined from two schools of thought in society. This viewpoints are functionalism and conflict theory.
There are several terms used in the functionalist school for describing societies. For example, collective conscience is the beliefs that constitute a society. An example from the United States would be an emphasis on individualism and capitalism. These beliefs are a part of most Americans’ lives and serve as a common worldview for people from this country.
Social integration is the strength of the ties within a society or a social group. Some societies have stronger ties than others. Many factors can affect social integration, such as the size, similarities of the members, etc. For example, social integration is generally a problem in the US as there is a lot of infighting and discord that is not found in other societies.
There is also a concept called solidarity. Solidarity is a continuum with mechanical solidarity on one side and organic solidarity on the other. Mechanical solidarity has such characteristics as a strong collective conscience, high social integration, and a dedication to doing things the way they are for traditional reasons. This form of solidarity is common in pre-industrial societies where there is a low division of labor.
Organic solidarity is the opposite of mechanical. This means there is a low collective conscience and low social integration. This form of solidarity is common in industrial societies with a high degree of specialized labor. At extreme levels, organic solidarity can be a place for anomie or lawlessness. Anomie involves the rejection of societal norms, which leads to a loss of identity for members of that society.
Norms are often developed and encouraged through habitulization and institutionalization. Habitulization is learning norms through habit development through friends and family. Instititunilization is learning norms through the workplace or school. These norm-forming places are often attacked in societies that have organic solidarity.
Conflict theory views society as a place of alienation. Different people define Marx’s alineation in different ways. Some have called it a separation from what one does. Others have said that alineation is a lack of individual development. Karl Marx’s in his Communist Manifesto indicates that alienation can happen in several different ways.
One way alienation happens is through alienation from the product of one’s labor. A second is through the process of one’s labor. THird is from others, and the fourth is from self. All of these various forms of alienation happen in a factory setting for the most part and are found in an industrial society. In other words, alienation is similar to the traits found in an organic solidarity context.
To stop alienation, Marx essentially encourages revolution to overturn the bourgeoisie and their money so that the means of production belong to the people. People who did not agree with this position were accused of having a false consciousness or beliefs, not in their best interest. IN other words, proponents of Conflict theory imply that they know what is best for people.
Different experts choose to look at society using different viewpoints. Functionalist and conflict theorists have different opinions over the structure of societies. Agreeing is not the point but rather understanding how there is more than one way to see anything.